Is Abu Bakr In Hell Or Paradise?

Praise be to Allah (سُبْحَانَهُ وَتَعَالَىٰ), for Allah (سُبْحَانَهُ وَتَعَالَىٰ) forgives all sins: for He is Oft-Forgiving, Most Merciful.

According to Sunni wizards, Abu Bakr is in paradise. Is that so?

What does Allah (سُبْحَانَهُ وَتَعَالَىٰ) tell us about Prophet Muhammad (صلى الله عليه وآله‎‎) and those that do not follow his words:

Indeed, those who abuse Allah and His Messenger – Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment. [33:57]

And what Allah restored to His Messenger from the people of the towns – it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler – so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you – take; and what he has forbidden you – refrain from. And fear Allah ; indeed, Allah is severe in penalty. [59:7]

What does Prophet Muhammad (صلى الله عليه وآله‎‎) tell us about his own daughter, Fatima (سلام الله علیها):

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Bukhārī. In Sunni “Islam”, it’s considered the most authentic book after the Quran.

Sahih al-Bukhari Book 57 Hadith 61

Narrated Al-Miswar bin Makhrama:

Allah’s Apostle said, “Fatima is a part of me, and he who makes her angry, makes me angry.

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Bukhārī. In Sunni “Islam”, it’s considered the most authentic book after the Quran.

Sahih al-Bukhari Book 57 Hadith 111

Narrated Al-Miswar bin Makhrama:

Allah’s Apostle said, “Fatima is a part of me, and whoever makes her angry, makes me angry.

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Bukhārī. In Sunni “Islam”, it’s considered the most authentic book after the Quran.

Sahih al-Bukhari Book 62 Hadith 157

Narrated Al-Miswar bin Makhrama:

I heard Allah’s Apostle who was on the pulpit, saying, “Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don’t give permission, and will not give permission unless ‘Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me.”

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Muslim. In Sunni “Islam”, it’s considered second the most authentic book after the Quran.

Sahih Muslim Book 31 Hadith 6000

Miswar b. Makhramah reported Allah’s Messenger (Peace be upon him) as saying: Fatima is a part of me. He in fact tortures me who tortures her.

What does Allah (سُبْحَانَهُ وَتَعَالَىٰ) tell us about inheritance laws?

Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one’s estate. And if there is only one, for her is half. And for one’s parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children – you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise. [4:11]

And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing. [4:12]

These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment. [4:13]

And whoever disobeys Allah and His Messenger and transgresses His limits – He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment. [4:14]

Abu Bakr stole Prophet’s inheritance and made Fatima (سلام الله علیها) die angry with him:

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Bukhārī. In Sunni “Islam”, it’s considered the most authentic book after the Quran.

Sahih al-Bukhari Book 54 Hadith 418

Narrated Salim’s father:

The Prophet said, “Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection.

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Bukhārī. In Sunni “Islam”, it’s considered the most authentic book after the Quran.

Sahih al-Bukhari Book 53 Hadith 325

Narrated ‘Aisha:

(mother of the believers) After the death of Allah ‘s Apostle Fatima the daughter of Allah’s Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah’s Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, “Allah’s Apostle said, ‘Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity).” Fatima, the daughter of Allah’s Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah’s Apostle. She used to ask Abu Bakr for her share from the property of Allah’s Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, “I will not leave anything Allah’s Apostle used to do, because I am afraid that if I left something from the Prophet’s tradition, then I would go astray.” (Later on) Umar gave the Prophet’s property (of Sadaqa) at Medina to ‘Ali and ‘Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, “These two properties are the Sadaqa which Allah’s Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler.” (Az-Zuhrl said, “They have been managed in this way till today.”)

Classification of hadith: Sahih (authentic)

Sunni collection: Ṣaḥīḥ al-Muslim. In Sunni “Islam”, it’s considered the second most authentic book after the Quran.

Sahih Muslim Book 19 Hadith 4354

It has been narrated by ‘Urwa b Zubair on the authority of ‘A’isha, wife of the Holy Prophet (Peace be upon him), that Fatima, daughter of the Messenger of Allah (Peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (Peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah (may peace be npon him) said:” We do not have any heirs;
what we leave behind is Sadaqa (charity).” The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (Peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (Peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (Peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, ‘Umar handed them over to ‘All and Abbas, but ‘Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned ‘Umar kept them with him, and said: These are the endowments of the Messenger of Allah (Peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.

Conclusion

Dear readers can clearly see that Abu Bakr, the first Sunni usurper, is clearly in hell.

But wait, Prophet did not leave inheritance! Said who? Only Abu Bakr! If Prophets were not to leave inheritance, then the Quran would clearly mention so. But the Quran is clear on that matter, every man leaves inheritance, and his daughter(s) are always to be granted a portion of it. Ironically, Abu Bakr left inheritance, so did Umar, Uthman, Umayyads and Abbasids, just allegedly not the Prophets of Islam.

But let’s say that Prophets did not leave inheritance, for the sake of argument, just the fact (mentioned by Aisha bint Abu Bakr herself) that Fatima (سلام الله علیها) lived and died angry with Abu Bakr, according to Sunni hadiths, is enough to judge that he is in hell. For whoever makes Fatima (سلام الله علیها) angry, makes Prophet Muhammad (صلى الله عليه وآله‎‎) angry, and whoever makes Prophet Muhammad (صلى الله عليه وآله‎‎) angry, makes Allah (سُبْحَانَهُ وَتَعَالَىٰ) angry.

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